There's a new song on Christian Radio called "Jesus Saves" by Jeremy Camp. I was listening to it the other day and I thought to myself, you know, this rings true, especially for people who are broken and want to be saved, but the thing is, these people who know they need a Savior already know Jesus--they don't need to be told that He saves.
The challenge we have, then, is telling people who do not know Jesus this key fact: We are fallen; we are broken; we need a Savior.
I know plenty of people who go through life not really living as Christians, and they will tell you they are perfectly happy in their self-centered world. Why would they need God?
Jesus Saves, yes. But let's go a little deeper than that.
Why do you need a Savior?
Friday, October 8, 2010
Friday, September 24, 2010
Whom the Lord loves, he disciplines
Sometimes, when life hits me hard, I wish I was a little child again. I wish I didn’t have the responsibilities I have now; I wish I could go back and time to the days when I could run and play all day and trust my parents to take care of me. I want to go back to when my only worries and sorrows were when my friends hurt my feelings, I fell and scraped my knee, or I did something wrong and had to face my father.
It was a time when I was full of joy. I had freedom beneath my father’s watchful gaze. Every day I knew I could come home to my parents’ house, lay my head on my pillow, and my parents would kiss me goodnight. It was a pleasant freedom to be cared for by my parents. A freedom that told me that everything would be alright. I was taken care of.
But there were times when I was a child that I felt real pain, times when I cried uncontrollably, when I could not catch a breath out of anger, when I thought I would never forgive my parents.
Once, when I was in high school, I played hooky. It was my friend’s idea, and I let him convince me. I told my teacher I was going to the library. I was always a good kid, so the teacher trusted me and let me go with a smile. But I took a detour on my way down the stairs to the library and made it out the side door. I was a senior, so my friend and I could drive, and we made it all the way to the car. My heart was pounding, knowing the risks I was taking, but I kept telling myself that I didn’t need to go to class anyway. I already knew the material, and I was responsible enough to make that decision. I was old enough to be free to do as I liked.
But parents see everything. They always find out. That day in particular, I had a doctor’s appointment I didn’t know about, and my mom came to the school looking for me. When the administrators could not find me in my class or in the library, worry ensued. It was my mother who found me in the parking lot. I will never forget the hard look she gave me. It is engrained in my memory.
I was terrified of her discipline, and I was angry when I found out that I would be disciplined harder than my friend. I thought my mom was too harsh, that she didn’t know what she was doing, that it wasn’t a big deal. I couldn’t understand why I had to write an apology to my teacher and to my principle. I didn’t know why I had privileges taken away and my friend didn’t. Why did I have to suffer such sorrows for something so small?
But I learned my lesson, and, a long time later I began to realize that my mother was not trying to take my freedom away—she wants me to be free in knowing the right thing, to not fall in the snares of temptation. She has higher expectations. She loves me so very much and expects me to be better, more perfect, to always do what is right. The better I am, the more I understand right and wrong, the harsher the discipline when I fall short. It is a fact of life.
We are children of God. He is our loving Father who takes care of us, who shadows us with His protective wing. He loves us.
He disciplines us. As Paul says to the Hebrews a few Sundays ago, “‘My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges.’”
The more our parents love us, the more they want us to grow in goodness, in holiness. God, our Father, loves us infinitely more than our parents. The struggles we endure can be counted as discipline, and the closer we get to God, the more He expects out of us. Yet, it the end “it brings the peaceful fruit of righteousness to those who are trained by it.”
But there will be times when we don’t understand the discipline of God. There were plenty of times when I didn’t understand the discipline of my parents, when I was so angry with them because I thought they were being arbitrary, that they didn’t know what they were doing. I thought they just wanted to control me.
But the reality is, we find freedom in God’s commands. We find Truth, and peace, and love. The children who are loved and disciplined by their parents are much freer than those who are allowed to do as they like, to get into trouble with drugs, to be promiscuous, to dance with danger. They risk getting seriously hurt (certainly more hurt than I was when I got caught), becoming addicted to drugs, forgoing their dreams. They risk becoming slaves to their rebellious behavior and do not find the peace of a loving home.
But God shows us the way. He teaches us the Truth, and in it we find true freedom.
We are children of God. Be like little children and feel the peace and joy that you did as a carefree child. Know that it will always be alright. We will always have God’s house to come home to. We will always be able to lay our heads down at night and have His angels kiss us goodnight.
As children, we won’t always get what we want, and we won’t always understand His discipline. But there is freedom in it, and peace.
“God treats you as sons,” Paul says. Act like His Son, and hope that one day, at the gates of Heaven, an angel will smile at you and say, “You take after your Father.”
Wednesday, August 18, 2010
Mary, Conceived Without Sin
Notes on Assumption Sunday:
Why was Mary assumed into Heaven? Why did her soul not leave her body to decay in the earth, like ours will until the end of time?
The Catholic Church believes that Mary was conceived without sin. By the grace of God, she was preserved from the stain of original sin. This is fitting for the woman who would become the Mother of God and the Queen of Heaven. Her womb would bear Christ.
Because she did not have original sin, she did not have to bear the consequence of the fracture that occurred when Adam and Eve sinned. When God created Adam and Eve, He created them as perfect human beings—the body and soul were one, united. When they sinned, there was a fracture between our spiritual nature (our soul) and our bodily nature (we humans are both spirit and body; angels, on the contrary, are only spirit). This fracture is part of our fallen nature, what causes us to sin. It is not a total and complete fracture—it can be repaird through Christ, but because of this fracture, our flesh becomes opposed to our spiritual nature. Our fleshly desires are sinful, and go against what our soul desires in God.
This fracture is evident when we die: our soul leaves the body to go on to Heaven, and our bodies stay behind to decay. Death is a consequence of Original Sin.
But Mary did not have Original Sin. So, when her earthly life ended, God was able to assume her up into Heaven body and soul. Her body did not have the consequence of decaying here on earth.
One day, at the end of time, at the Final Judgment, God will raise our bodies as well, and the fracture between the flesh and spirit will be completely healed. We will be perfect again.
So how do we know that Mary was preserved from sin. Well, the first reading today speaks of “the ark of the covenant”, alluding that “the woman” was the ark. And in this reading, the woman bore a child, and the red dragon wished to devour it, but God catches the child, the ruler of nations, up to his throne. This has been interpreted to mean that Mary is the woman, the child is Christ, and the dragon is the devil.
So why is it important that Mary is the “ark of the covenant”? Really, she is the Ark of the New Covenant, prefigured in the Old Testament with the Ark of the Old Covenant. We can see her prefigurement in what the Ark of the Old Covenant contained. As Catholic.com says:
In the Old Testament, the ark was required by God to be perfect, and he plans a very details account of how it is to be constructed. To quote from Catholic.com
So, you see, Mary, as the Ark of the New Covenant was perfect, created by God to be the perfect temple for His Son.
That is why she was assumed into Heaven.
Please check these out:
http://www.catholic.com/thisrock/2005/0510fea5.asp
http://www.catholic.com/thisrock/1991/9112fea1.asp
Why was Mary assumed into Heaven? Why did her soul not leave her body to decay in the earth, like ours will until the end of time?
The Catholic Church believes that Mary was conceived without sin. By the grace of God, she was preserved from the stain of original sin. This is fitting for the woman who would become the Mother of God and the Queen of Heaven. Her womb would bear Christ.
Because she did not have original sin, she did not have to bear the consequence of the fracture that occurred when Adam and Eve sinned. When God created Adam and Eve, He created them as perfect human beings—the body and soul were one, united. When they sinned, there was a fracture between our spiritual nature (our soul) and our bodily nature (we humans are both spirit and body; angels, on the contrary, are only spirit). This fracture is part of our fallen nature, what causes us to sin. It is not a total and complete fracture—it can be repaird through Christ, but because of this fracture, our flesh becomes opposed to our spiritual nature. Our fleshly desires are sinful, and go against what our soul desires in God.
This fracture is evident when we die: our soul leaves the body to go on to Heaven, and our bodies stay behind to decay. Death is a consequence of Original Sin.
But Mary did not have Original Sin. So, when her earthly life ended, God was able to assume her up into Heaven body and soul. Her body did not have the consequence of decaying here on earth.
One day, at the end of time, at the Final Judgment, God will raise our bodies as well, and the fracture between the flesh and spirit will be completely healed. We will be perfect again.
So how do we know that Mary was preserved from sin. Well, the first reading today speaks of “the ark of the covenant”, alluding that “the woman” was the ark. And in this reading, the woman bore a child, and the red dragon wished to devour it, but God catches the child, the ruler of nations, up to his throne. This has been interpreted to mean that Mary is the woman, the child is Christ, and the dragon is the devil.
So why is it important that Mary is the “ark of the covenant”? Really, she is the Ark of the New Covenant, prefigured in the Old Testament with the Ark of the Old Covenant. We can see her prefigurement in what the Ark of the Old Covenant contained. As Catholic.com says:
“The Old Testament tells us that one item was placed inside the Ark of the Old Covenant while in the Sinai wilderness: God told Moses to put the stone tablets with the Ten Commandments inside the ark (Deut. 10:3–5). Hebrews 9:4 informs us that two additional items were placed in the Ark: ‘a golden urn holding the manna, and Aaron’s rod that budded.’ Notice the amazing parallels: In the ark was the law of God inscribed in stone; in Mary’s womb was the Word of God in flesh. In the ark was the urn of manna, the bread from heaven that kept God’s people alive in the wilderness; in Mary’s womb is the Bread of Life come down from heaven that brings eternal life. In the ark was the rod of Aaron, the proof of true priesthood; in Mary’s womb is the true priest. In the third century, St. Gregory the Wonder Worker said that Mary is truly an ark—‘gold within and gold without, and she has received in her womb all the treasures of the sanctuary.’”
In the Old Testament, the ark was required by God to be perfect, and he plans a very details account of how it is to be constructed. To quote from Catholic.com
“The third and most compelling type of Mary’s Immaculate Conception is the ark of the covenant. In Exodus 20 Moses is given the Ten Commandments. In chapters 25 through 30 the Lord gives Moses a detailed plan for the construction of the ark, the special container which would carry the Commandments. The surprising thing is that five chapters later, staring in chapter 35 and continuing to chapter 40, Moses repeats word for word each of the details of the ark’s construction.
Why? It was a way of emphasizing how crucial it was for the Lord’s exact specifications to be met (Ex. 25:9, 39:42-43). God wanted the ark to be as perfect and unblemished as humanly possible so it would be worthy of the honor of bearing the written Word of God. How much more so would God want Mary, the ark of the new covenant, to be perfect and unblemished since she would carry within her womb the Word of God in flesh.
When the ark was completed, "the cloud covered the meeting tent and the glory of the Lord filled the dwelling. Moses could not enter the meeting tent, because the cloud settled down upon it and the glory of the Lord filled the dwelling" (Ex. 40:34-38). Compare this with the words of Gabriel to Mary in Luke 1:35.”
So, you see, Mary, as the Ark of the New Covenant was perfect, created by God to be the perfect temple for His Son.
That is why she was assumed into Heaven.
Please check these out:
http://www.catholic.com/thisrock/2005/0510fea5.asp
http://www.catholic.com/thisrock/1991/9112fea1.asp
Thursday, August 12, 2010
“Set the Earth on Fire”
So I wrote this for the 20th Sunday in ordinary time and then realized that next Sunday is the Assumption... Oops. Well, I thought you might enjoy anyway.
Jeremiah 38:4-6, 8-10 and Luke 12:49-53
"Do you think I have come to establish peace on this earth? No, I tell you, but rather division.”
How often is it we want to avoid confrontation with our loved ones? For the sake of peace we try not to say anything to offend them.
Yet, how often does something need to be said regarding the faith? Uncle Johnny falls away from the church. Neice Suzie is living with her boyfriend. Brother Joe doesn’t go to confession anymore. Yet we sit idly by saying it’s not our business and we don’t want to push them away.
But we should gently tell them the Truth. Jesus always told the Truth no matter how people felt about it, and He loved each and every one of his audience more than we could ever love our family. See how many people hye offended? See how much division He caused? “…a father will be divided against his son…” Yet, in the end, His Truth rang out loud and clear and the Church was established.
In the first reading, Jeremiah was speaking the truth, yet the princes wanted to kill him. They said “he is not interested in the welfare of our people, but in their ruin?” How often do we hear this in our world: “You are not interested in the welfare of the women and their right to choose; you want to ruin their lives by forcing them to have a baby!”
Or your uncle who has fallen away. When you try to talk to him he may claim, “You are not interested in my welfare, you are self-righteous and judgmental!” But we don’t have to convince him ourselves—God will do that through His grace. We just have to light a little spark so that God will “set [his heart] on fire.”
And, of course, we must lead by example.
Our world claims that Christians don’t know anything about the good of the people—we are just stiff goody-goodies who want to control others’ lives. But the “freedom” they seek is a slavery to sin, like one who is addicted to a drug that leads to destruction.
So we must speak out, especially to our fathers and mothers, uncles and cousins, children. Let us “set the earth on fire.” Through God’s grace, they will see the Truth; it begins with that tiny spark.
Oh, “how I wish [the earth] were already blazing!”
Jeremiah 38:4-6, 8-10 and Luke 12:49-53
"Do you think I have come to establish peace on this earth? No, I tell you, but rather division.”
How often is it we want to avoid confrontation with our loved ones? For the sake of peace we try not to say anything to offend them.
Yet, how often does something need to be said regarding the faith? Uncle Johnny falls away from the church. Neice Suzie is living with her boyfriend. Brother Joe doesn’t go to confession anymore. Yet we sit idly by saying it’s not our business and we don’t want to push them away.
But we should gently tell them the Truth. Jesus always told the Truth no matter how people felt about it, and He loved each and every one of his audience more than we could ever love our family. See how many people hye offended? See how much division He caused? “…a father will be divided against his son…” Yet, in the end, His Truth rang out loud and clear and the Church was established.
In the first reading, Jeremiah was speaking the truth, yet the princes wanted to kill him. They said “he is not interested in the welfare of our people, but in their ruin?” How often do we hear this in our world: “You are not interested in the welfare of the women and their right to choose; you want to ruin their lives by forcing them to have a baby!”
Or your uncle who has fallen away. When you try to talk to him he may claim, “You are not interested in my welfare, you are self-righteous and judgmental!” But we don’t have to convince him ourselves—God will do that through His grace. We just have to light a little spark so that God will “set [his heart] on fire.”
And, of course, we must lead by example.
Our world claims that Christians don’t know anything about the good of the people—we are just stiff goody-goodies who want to control others’ lives. But the “freedom” they seek is a slavery to sin, like one who is addicted to a drug that leads to destruction.
So we must speak out, especially to our fathers and mothers, uncles and cousins, children. Let us “set the earth on fire.” Through God’s grace, they will see the Truth; it begins with that tiny spark.
Oh, “how I wish [the earth] were already blazing!”
Blessed is the Faithful and Prudent Steward
Luke 12:32-48
“Who , then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time?”
Priests. Preists are these faithful stewards. We all are servants who must be vigilant for Christ’s Coming, but it is the priests and bishops who are these stewards that are put in charge. Peter says, “Lord, is this parable meant for us or for everyone?” and Christ answers with a parable of the “faithful and prudent steward”. He is speaking of the apostles, who then pass down their authority to the bishops and priests of today.
Notice that Christ says “to distribute the food allowance at the proper time”. What food allowance? The Eucharist? “Blessed is that servant whom his master on arrival finds doing so.” God is pleased with the priest that serves the other servants with this “food allowance”, Christ’s precious Body and Blood.
Notice later, however, Christ says, “That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly.”
In light of the recent scandals in the Church, this speaks volumes. Priests are held to a higher standard than others, and rightly so—Christ himself holds them to a higher standard as the “servant who knew his master’s will”. No wonder the media seems to be tearing them apart. This is not to say that the media isn’t biased, or that they are treating the Church fairly (they aren’t), but it does show the magnitude of the priests actions as the “steward” who guides the other servants. Priests are “entrusted with more”, and much more is demanded of them.
Thank God for our beloved priests who serve us and guide us, and whom “the master… put in charge of his servants”. We so desperately need their guidance and the precious Eucharist given to us only by Christ through them.
“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
Our wonderful priests, “entrusted with more” will surely have their reward in Heaven when Christ “will gird himself, have them recline at table, and proceed to wait on them.” I pray to God that He gives them the strength to lead all of us servants to Christ.
“Who , then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time?”
Priests. Preists are these faithful stewards. We all are servants who must be vigilant for Christ’s Coming, but it is the priests and bishops who are these stewards that are put in charge. Peter says, “Lord, is this parable meant for us or for everyone?” and Christ answers with a parable of the “faithful and prudent steward”. He is speaking of the apostles, who then pass down their authority to the bishops and priests of today.
Notice that Christ says “to distribute the food allowance at the proper time”. What food allowance? The Eucharist? “Blessed is that servant whom his master on arrival finds doing so.” God is pleased with the priest that serves the other servants with this “food allowance”, Christ’s precious Body and Blood.
Notice later, however, Christ says, “That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly.”
In light of the recent scandals in the Church, this speaks volumes. Priests are held to a higher standard than others, and rightly so—Christ himself holds them to a higher standard as the “servant who knew his master’s will”. No wonder the media seems to be tearing them apart. This is not to say that the media isn’t biased, or that they are treating the Church fairly (they aren’t), but it does show the magnitude of the priests actions as the “steward” who guides the other servants. Priests are “entrusted with more”, and much more is demanded of them.
Thank God for our beloved priests who serve us and guide us, and whom “the master… put in charge of his servants”. We so desperately need their guidance and the precious Eucharist given to us only by Christ through them.
“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
Our wonderful priests, “entrusted with more” will surely have their reward in Heaven when Christ “will gird himself, have them recline at table, and proceed to wait on them.” I pray to God that He gives them the strength to lead all of us servants to Christ.
Wednesday, July 28, 2010
Nothing to Worry About
Think only of God and you have nothing to worry about.
Do not worry so much about work and making money. Do not stress about moving up in your career or enhancing your status in the world. When you worry about these things, you do so in vain.
Our lives do not consist of our material things, our professional titles, or our economic class. Our lives were meant for the worship of God, and everything we do must be focused on Him. He will take care of us.
Next Sunday’s reading (Eccl 1:2; 2:21-23) says, “For what profit comes to a man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief is his occupation; even at night his mind is not at rest. This also is vanity.”
Have you ever stayed up late at night thinking about some project at work or some stress on your mind? Have you ever pushed yourself extra hard at work, put in long nights, and forgone family activities or even religious obligations so that you can “get ahead”? Are you constantly thinking about how you can move up the chain to get in the next pay grade, become a director, and make the “big bucks”? America tells you this is the right way to be—to work as hard as you can, no matter the cost, and eventually get paid darn well for it.
Don’t you see; that is all in vain? Only God matters. Don’t let work become who you are. You are God’s child; you were meant for Him. Be at peace and let His Holy Spirit infiltrate your soul. Let Him fill you up like soothing rain waters fill a lake after a long drought.
Do not stress about things that do not really matter in the long run. As Christ says in Mk 6:27, “Can any of you by worrying add a single moment to your life-span?”
Mark 6:30-32 “If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’…But seek first the kingdom of God and his righteousness, and all these things will be given you besides.”
The reality is, the more we overwork, the less we have, because we weaken our relationship with God.
Work hard when it’s time to work, play hard when it’s time to play with your family, and pray hard all day long.
Do not worry so much about work and making money. Do not stress about moving up in your career or enhancing your status in the world. When you worry about these things, you do so in vain.
Our lives do not consist of our material things, our professional titles, or our economic class. Our lives were meant for the worship of God, and everything we do must be focused on Him. He will take care of us.
Next Sunday’s reading (Eccl 1:2; 2:21-23) says, “For what profit comes to a man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief is his occupation; even at night his mind is not at rest. This also is vanity.”
Have you ever stayed up late at night thinking about some project at work or some stress on your mind? Have you ever pushed yourself extra hard at work, put in long nights, and forgone family activities or even religious obligations so that you can “get ahead”? Are you constantly thinking about how you can move up the chain to get in the next pay grade, become a director, and make the “big bucks”? America tells you this is the right way to be—to work as hard as you can, no matter the cost, and eventually get paid darn well for it.
Don’t you see; that is all in vain? Only God matters. Don’t let work become who you are. You are God’s child; you were meant for Him. Be at peace and let His Holy Spirit infiltrate your soul. Let Him fill you up like soothing rain waters fill a lake after a long drought.
Do not stress about things that do not really matter in the long run. As Christ says in Mk 6:27, “Can any of you by worrying add a single moment to your life-span?”
Mark 6:30-32 “If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’…But seek first the kingdom of God and his righteousness, and all these things will be given you besides.”
The reality is, the more we overwork, the less we have, because we weaken our relationship with God.
Work hard when it’s time to work, play hard when it’s time to play with your family, and pray hard all day long.
Wednesday, July 21, 2010
A Lesson in Mercy
“…he will get up to give him whatever he needs, because of his persistence.”
In next Sunday’s first reading (Gen 18:20-32, found here), we hear about Abraham asking God to spare the cities of Sodom and Gomorrah if there are but only a few righteous men in them. God, of course, says he will spare the entire city even for the sake of only ten good men. This reading is obviously showing God’s great mercy and justice towards the righteous, but I believe there is something else that is often missed. This reading shows the value of Abraham’s persistence. God, in His infinite mercy, wishes to spare us sinners—we have only to ask for it.
Jesus tells us in our Gospel Reading (Lk 11: 1-13) that “if [a man] does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever his needs, because of his persistence” “ ask and you will receive; seek and you will find; knock and the door will be opened to you.” “…how much more will the Father in heaven give the Holy Spirit to those who ask Him?” The key is to never lose faith and continue to ask God for whatever we need. And what do we need most from God? Mercy.
When Abraham speaks to God, he speaks with great humility: “See how I am presuming to speak to my Lord, though I am but dust and ashes!” “Please, let not my Lord grow angry if I speak…” But Abraham has great faith in asking God for His mercy. Again and again he asks, each time wanting even more than he asked before. He asks on behalf of entire cities and those righteous within. His prayers worked—as we see later on in Chapter 19, verse 29: “He was mindful of Abraham by sending Lot away from the upheaval by which God overthrew the cities where Lot had been living.” It was because of the persistent prayers of Abraham that Lot was saved.
Do we continue to ask God to pour out His mercy on us? Each and every day we must ask for forgiveness. (In the very same Gospel, Christ gives us the Lord’s Prayer that we pray every day, remember the “forgive us our sins” part?). There are some Protestants who believe that we can simply ask God once in a single salvific event for forgiveness and then we are “saved” perpetually, having been forgiven for all past and future sins. The reality is, we must continually ask God for forgiveness. How? In the Sacrament of Confession. In Confession we come to God humbly, as Abraham did, and each time we ask him to pour out His mercy.
Confession is not just for “every once in a while”. It’s not just for Advent and Lent. It is a Sacrament we have the privilege to attend often. To be saved, to become holy, to share in eternal life, we must be persistent in asking for God’s help. We must admit that we need God’s mercy. Through constantly turning to Him for help, we understand that we are sinners and show our desire to be born anew. God’s mercy is not just about forgiveness; it is also about God’s gift of grace to transform us to be holier. We receive God’s mercy in Confession—both His forgiveness and sanctifying grace, and that is essential.
The truth is, the closer we get to Christ, the more we are aware of our sins, and our desire for grace becomes stronger. Abraham begins to understand God’s mercy the more he asks for it, and each time, he digs even deeper. The more we go to Confession, the more we desire that essential Sacrament of God’s grace.
Persistence demonstrates our Faith in God. It is an understanding that even though we don’t have what we need right away, even though we continue to fail and struggle with sin, we know that there is nothing God can’t forgive, and there is no one He can’t transform. Saint Monica was persistent for years in asking God to show mercy toward her son, Augustine, and grant his conversion. Look at the fruits of her perseverance—St. Augustine is one of the great Doctor’s of the Church!
It is important to understand that we must ask for God’s mercy, and then trust in Christ that He will grant it. We must desire His mercy in our hearts, and show that mercy to others. Jesus spoke to St. Faustina about this in His message of Divine Mercy. Check it out here: http://www.ewtn.com/devotionals/mercy/backgr.htm.
We must also ask for mercy on others’ behalf, just as Abraham did for Lot. Ask for God’s mercy on behalf of our nation, on behalf of all those who have had or performed abortions, on behalf of those who live in sin. God can save our nation if we are only persistent in our prayers.
I say it again—be persistent. Perpetually pray for mercy. Too often our culture tells us that we are not sinners and we are justified in the things we do. Too often do we forget that we need mercy. But if we do not constantly ask for mercy, then it shows we feel we are doing nothing wrong—we are choosing our lives of sin over lives of holiness.
Let’s choose holiness. Persistence in asking God for His mercy demonstrates a deep desire to be holy, to be purified, to be transformed. We are like precious silver: we tarnish with sin, and God must polish us anew. The more often we go to Confession, the more polished we become, until we shine so perfectly, God can see His reflection in us.
In next Sunday’s first reading (Gen 18:20-32, found here), we hear about Abraham asking God to spare the cities of Sodom and Gomorrah if there are but only a few righteous men in them. God, of course, says he will spare the entire city even for the sake of only ten good men. This reading is obviously showing God’s great mercy and justice towards the righteous, but I believe there is something else that is often missed. This reading shows the value of Abraham’s persistence. God, in His infinite mercy, wishes to spare us sinners—we have only to ask for it.
Jesus tells us in our Gospel Reading (Lk 11: 1-13) that “if [a man] does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever his needs, because of his persistence” “ ask and you will receive; seek and you will find; knock and the door will be opened to you.” “…how much more will the Father in heaven give the Holy Spirit to those who ask Him?” The key is to never lose faith and continue to ask God for whatever we need. And what do we need most from God? Mercy.
When Abraham speaks to God, he speaks with great humility: “See how I am presuming to speak to my Lord, though I am but dust and ashes!” “Please, let not my Lord grow angry if I speak…” But Abraham has great faith in asking God for His mercy. Again and again he asks, each time wanting even more than he asked before. He asks on behalf of entire cities and those righteous within. His prayers worked—as we see later on in Chapter 19, verse 29: “He was mindful of Abraham by sending Lot away from the upheaval by which God overthrew the cities where Lot had been living.” It was because of the persistent prayers of Abraham that Lot was saved.
Do we continue to ask God to pour out His mercy on us? Each and every day we must ask for forgiveness. (In the very same Gospel, Christ gives us the Lord’s Prayer that we pray every day, remember the “forgive us our sins” part?). There are some Protestants who believe that we can simply ask God once in a single salvific event for forgiveness and then we are “saved” perpetually, having been forgiven for all past and future sins. The reality is, we must continually ask God for forgiveness. How? In the Sacrament of Confession. In Confession we come to God humbly, as Abraham did, and each time we ask him to pour out His mercy.
Confession is not just for “every once in a while”. It’s not just for Advent and Lent. It is a Sacrament we have the privilege to attend often. To be saved, to become holy, to share in eternal life, we must be persistent in asking for God’s help. We must admit that we need God’s mercy. Through constantly turning to Him for help, we understand that we are sinners and show our desire to be born anew. God’s mercy is not just about forgiveness; it is also about God’s gift of grace to transform us to be holier. We receive God’s mercy in Confession—both His forgiveness and sanctifying grace, and that is essential.
The truth is, the closer we get to Christ, the more we are aware of our sins, and our desire for grace becomes stronger. Abraham begins to understand God’s mercy the more he asks for it, and each time, he digs even deeper. The more we go to Confession, the more we desire that essential Sacrament of God’s grace.
Persistence demonstrates our Faith in God. It is an understanding that even though we don’t have what we need right away, even though we continue to fail and struggle with sin, we know that there is nothing God can’t forgive, and there is no one He can’t transform. Saint Monica was persistent for years in asking God to show mercy toward her son, Augustine, and grant his conversion. Look at the fruits of her perseverance—St. Augustine is one of the great Doctor’s of the Church!
It is important to understand that we must ask for God’s mercy, and then trust in Christ that He will grant it. We must desire His mercy in our hearts, and show that mercy to others. Jesus spoke to St. Faustina about this in His message of Divine Mercy. Check it out here: http://www.ewtn.com/devotionals/mercy/backgr.htm.
We must also ask for mercy on others’ behalf, just as Abraham did for Lot. Ask for God’s mercy on behalf of our nation, on behalf of all those who have had or performed abortions, on behalf of those who live in sin. God can save our nation if we are only persistent in our prayers.
I say it again—be persistent. Perpetually pray for mercy. Too often our culture tells us that we are not sinners and we are justified in the things we do. Too often do we forget that we need mercy. But if we do not constantly ask for mercy, then it shows we feel we are doing nothing wrong—we are choosing our lives of sin over lives of holiness.
Let’s choose holiness. Persistence in asking God for His mercy demonstrates a deep desire to be holy, to be purified, to be transformed. We are like precious silver: we tarnish with sin, and God must polish us anew. The more often we go to Confession, the more polished we become, until we shine so perfectly, God can see His reflection in us.
Subscribe to:
Posts (Atom)